John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Without it there is no divine understanding of Christ, or of His word, or of Scripture. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Abideth on him. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. They spoke of the world; the world might hear them. Nor was it from any indistinctness in the record, or in him who gave it. Shall neither enjoy true life or happiness here nor in the world to come. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Jason Robertson on Twitter: "Does anyone else find it odd that John As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. "But He said to them, I have meat to eat that ye know not of." John was a voice crying in the wilderness: "Prepare ye the way of the Lord." He is under the eternal sentence of death. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. Verse John 3:36. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Then said they unto him, Who art thou? This shows the English words related to the source biblical texts along with brief definitions. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. It must be so. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. #1 "He must become greater;". "He must, increase, but I decrease." 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Flesh and world are judged morally. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. His exaltation there is not without notice in the gospel, but exceptionally. THE HOLY BIBLE, NEW INTERNATIONAL This we have had fully before. There was sentence of death pronounced on their system, and they felt accordingly. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). He borewitness that:"The Father loves the Son and has given all things into His hand. Then He rebukes the carnality of His brethren. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. He who believes is within the circle of the life of God, which is essentially eternal. 22. Does John 3:5 teach that baptism is necessary for salvation? John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. What is there in God more truly divine than grace and truth? Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. The looking for signs and wonders is rebuked; but mortality is arrested. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. John's desire, and the reason he existed, was to see Christ exalted and glorified. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Hence, to such an one, eternal life is not merely something future. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. He gave them title to take the place of children of God, even to those that believe on His name. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . John 3:30 - Verse-by-Verse Bible Commentary - StudyLight.org His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." "Born Again" - What Does This Term Actually Mean? 2) John 3:16 In The Bible. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Jamieson-Fausset-Brown Bible Commentary36. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". But even this sufficed not: the Son of man must be lifted up. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. The third chapter of John contains two related stories. God the Father forms a new family in, by, and for Christ. John 3:36 - George Haydock's Catholic Bible Commentary. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. "Master, eat," said they. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Seeking the Gospel in Malachi, the Last Book of the Old Testament. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. He tells Philip to follow Him. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. What is the meaning of John 3:36? - SalvationCall Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Such was the grace that God was displaying in Him, the true and full expresser of His mind. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." The temptation is to hide your light. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. His glorious person would have none now in relation to God but members of the family. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. He could have healed the man without the smallest outward act to shock their zeal for the law. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). After this we have, suitably to this gospel, John's connection with the Lord Jesus. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org for he knew He was the Christ. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. There is no other way in which the new nature is made good in a soul. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. First, we must worship, if at all, in spirit and in truth. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. What does the number 36 mean biblically? - KnowledgeBurrow.com Remark, too, the extent of the work involved in verse 29. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. Shall not see life is contrasted with the present possession of the believer. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. It implies, also, that it will continue to remain on him. Compare Romans 1:5, the obedience of faith. "No man hath seen God at any time: the only-begotten Son," etc. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Jesus Christ really is the One who "came from above . It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Meaning of John 3:36: What Does "He That Believes on the Son Has John 3:36 | Bible Exposition Commentary For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." (Ver. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. So we see in the attractive power, afterwards dealing with individual souls. I pray that I might live for Him. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. "The law was given by Moses." The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Follow the buttons in the right-hand column for detailed definitions and verses that use the same .
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