political organisation of the acholi

Used by Google DoubleClick and stores information about how the user uses the website and any other advertisement before visiting the website. Uganda's current army, various local rebel groups (some headed by apocalyptic "prophets" such as Alice Lakwena), and heavily armed Karamojong raiders have all raped, looted, killed, and destroyed, making any kind of normal life in Acholi impossible. [28], In 2012 the American charity Invisible Children produced a documentary about the LRA. Pyerino Okoya and Lt. Gen Bazilio Olara-Okello. for social control, though one of the attractions that assisted the Marriage. In addition to the MLA, Chicago, and APA styles, your school, university, publication, or institution may have its own requirements for citations. 2008. find its conclusion until the 19th century. (February 23, 2023). For example, among Acholi, husbands pay a bride price to their wives fathers, and this payment supports the traditional belief that women are the property of the husband, since a payment was made for her. Stream and swamp fishing are important. In the administrative structure of Uganda, Acholi is composed of the districts of: It encompasses about 28,500km2 (11,000 square miles) near the Uganda-Sudan border.[5]. This cookie is set by Youtube. collective identity evolved, and a common language (Luo) spread. (Atkinson, 2011 The Acholi Traditional Approach to Justice and the War in Northern The Acholi of Uganda. Traditionally, a young man was dependent upon his lineage head and elders both for permission to marry and for the material goods required for bride-wealth; elders of the woman's lineage were also much involved in the discussions and negotiations surrounding the marriage. Significantly, iron-ore deposits were located mainly at or just beyond the western, northeastern, southeastern, and southern boundaries of what became Acholi, and trade for this iron created networks of movement and interaction that helped determine a collective identity within these boundaries. The LRA received much of its financial, logistical and military support from the Khartoum government in neighbouring Sudan. Milton Obote (1962-71, 1980-85). Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. the area around Lake Victoria as early as the fourth century B.C. ." [9], In the 2000s, James Ojent Latigo described some of Uganda's social problems as based on the way the political elites have used ethnicities to divide the country. The Lord's Resistance Army (LRA) under the leadership of Joseph Kony has waged a war against Yoweri Museveni's government. Acholi live in Northern Uganda, in the districts Kitgum, Pader and Gulu. Orientation We have a small favour to ask: if you appreciate our work, would you mind considering making a donation to support our work? [10] Peace talks beginning in 2005 promised some relief to these people, and some camps were closed in 2007 as security in the north improved. Subsistence and Commercial Activities. Since the entrenchment of colonial rule, an average of 10 to 20 percent of adult Acholi males at any one time have been involved in migrant labor or employment in the police or army that has taken them from their home and families. A typical household consists of a nuclear family (husband, wife, and unmarried children), although aged parents, unmarried siblings, offspring of deceased siblings, or others are often household members as well. Organizational Politics. Identification. According to the latest census, there are 1.47 million ethnic Acholi in Uganda, amounting to 4.4 per cent of the total population. The Acholi occupy a 39,000-square-kilometer area, three-fourths of which lies within Uganda, extending roughly from 215 to 4159 N and 3325 to 3345 E. Their neighbors include the Luo-speaking Lango, Paluo, and Alur to the south and southwest, the Central Sudanic-speaking Madi to the west, and the Eastern Nilotic Jie and Karamojong to the east. ETHNONYM: Karanga (historical) "The Concept of Jok among the Acholi and Lango." Despite the years of leadership by men from the North, that region continued to be marginalized economically after independence, and has suffered higher rates of poverty than other areas of the country. The Anguish of Northern Uganda - Sections 3 - 5 - Uganda Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. While Acholi also lives north of the South Sudaneseborder, the Sudanese Acholi are often excluded from the political meaning of the term "Acholiland". They are speakers of Western Nilotic languages and are traditionally farmers. "State Formation in Acholi: The Emergence of Obbo, Pajok, and Panyikwara States c. The dry season is long and hot, with temperatures that can reach more than 35 C. Demography. 2.4. This book presents seminal anthropological works from that period by p'Bitek himself and by Frank Girling, who was researching among the Acholi when p'Bitek was a teenager. This cookie is installed by Google Analytics. In war, the men used spears and long, narrow shields of giraffe or ox hide. 1544957. //]]>, ETHNONYMS: Acoli, Acooli; historically: Gani, Lango, Lo-Gang, Shuuli. This structure was maintained by the real anointed chiefs of the Acholi, the rwodi moo. According to the latest census, there are 1.47 million ethnic Acholi in Uganda, amounting to 4.4 per cent of the total population. Forging Forgiveness: Collective Efforts Amidst War in Northern Uganda Social Organization. A Study of the Acooli Language: Grammar and Vocabulary. Acholi men say, Property cant own property, and the notion of women having independent land rights is an anomaly to them. The Acholi are the descendants of a variety of Luo-speaking peoples who are believed to have migrated three or four centuries ago from adjacent areas of what is now South Sudan into what is now the Acholi district of Uganda. that included areas now belonging to South Sudan and the northern regions of Uganda. and tributes paid to them. Tonga In the most recent phase of the cycle, beginning in the mid-1980s, Acholi has largely been on the receiving end of the violence. Since independence, formal schooling has provided a strong socializing influence from outside the home for more and more Acholi, especially those attending secondary school. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia.com cannot guarantee each citation it generates. Traditionally, a grave is dug as soon as a person has died, following which a small and brief ceremony is held in the deceased's house prior to burial. The word 'Acholi' is a misnomer that became adopted for convenience over the years. Uganda Journal 19(1): 57-61. The socio-political and economic organization of the Maasai during the State | Definition, History, Figures, & Facts | Britannica The cookie is used to store the user consent for the cookies in the category "Analytics". The available evidence suggests that conflict in Acholi before the end of the nineteenth century, both among Acholi chiefdoms and with neighboring peoples, was neither rare nor endemic. [26] However, it successfully popularised the LRA in the West. Central to the new order were a set of notions about political leadership in which chiefs (rwodi; sing, rwot ) shared power and decision making with the heads of chiefdoms' constituent lineages; a system of redistributive tribute within each polity, with the chief at the center; and royal, often rainmaking, drums as symbols of sovereignty and authority. Conflict. represents an income that averages several times that of a member of the Most Acholi also continue to live in thatched, round mud houses, although wealthier Acholi and those who live in town or near major roads have square houses of mud or block, with iron or tile roofs. ETHNONYMS: Mende (Men-day), Mendes, Huro, Wuro Arts. They were approached in regard to such general concerns as good health, fertility, and appeals or thanks for good harvests in ceremonies that usually emphasized the consciousness, cohesiveness, and continuation of their respective groups as functioning corporate entities. 13.4 Organizational Politics | Organizational Behavior - Lumen Learning They write new content and verify and edit content received from contributors. In terms of the afterlife, although spirits of the dead are believed to continue to exist and manifest themselves, there is no belief in a heaven to reward the virtuous or a hell to punish the sinful. Then in Kenya and Tanzania are the Joluo also known as the Luo. It was not until 1995 that a constitutional reform recognized such cultural leaders, but they have not been fully restored to previous powers, as so much of society has changed. Acholi: Talking Politics in Northern Uganda - Unizin In the past, medical problems were addressed through approaches to various spirits, by visits to diviners, and by the use of herbs, roots, and other folk medicines. Before the late seventeenth century, Luo speakers were limited to only a few peripheral areas of Acholi. Notable among the Acholi soldiers who made the ranks were Gen. Tito Okello-Lutwa, Brig. Updates? As they have for centuries, Acholi farmers rely mainly on iron hoes and other hand tools. political organisation of the acholi Death and Afterlife. POLITICAL ORGANIZATION. Traditionally, land rights were vested in localized patrilineal lineages, under the control and guidance of lineage heads and elders. Building on a long-term relationship with the region and utilizing the methods of participant observation, semi-structured interviews, and a qualitative questionnaire, I identify two especially important social mechanisms that correlate with the prevalence . Classification of Southern Lwoo after Heusing (2004) and Storch (2005). in Acholi since the mid-1980s) have led to a breakdown of any meaningful All affines, meanwhile, are known as "mother." outsiders: The Arabs had established a killing government on Acholi, some of the chiefs who The LRA has been targeting civilians, the majority being their own tribe, the Acholi. development of the chiefdom and clan system in the 17th and 18th century that is still a vital Divorce, which can occur for numerous reasons, is not uncommon and may or may not involve return of the bride-wealth; children, as members of the father's lineage, usually either stay with the father or return to him later. point to the most recent violent conflict was the overthrow of the Okello-led government by the [13] The refugees in the camps have also been subject to raids by both LRA and government forces.[10]. The old staples of eleusine (finger) millet, sorghum, sesame, and various peas, beans, and leafy green vegetables continue to be grown, along with twentieth-century crops such as cassava, maize, peanuts (groundnuts), fruits, and cotton. Performance cookies are used to understand and analyse the key performance indexes of the website which helps in delivering a better user experience for the visitors. Payera chiefdom and in 1911 they established here the Gulu township (Whitmire, 2013, pp. Latigo, James, "The Acholi Traditional Conflict Resolution in Light of Current Circumstances:". Numbering more than one million at the turn of the 21st century, they speak a Western Nilotic language of the Eastern Sudanic branch of the Nilo-Saharan family and are culturally and historically related to their traditional enemies, the neighbouring Lango. Political Organization. The combination of the two events, have put pressure on the LRA to lay down its arms. Over the second half of the nineteenth century, Acholi was incorporated into international trade networks through the activities of northern, Arabic-speaking ivory and slave traders. Each type of spirit had numerous ceremonies associated with it; many ceremonies included small offerings of food and drink. PDF "Acholi Youth Are Lost": Young, Christian and (A)political in Uganda Sociopolitical organization - Acholi Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). comparably flat. Since independence, a relatively few Acholi army officers have managed to accumulate substantial fortunes, as have a few traders. 23 Feb. 2023 . Purifications or atonement practices are still performed by Acholi elders in some communities. Analytical cookies are used to understand how visitors interact with the website. Ethnohistory 36(1): 19-43. Identification. At the peak of the conflict, 90% of the Acholi population moved into IDP camps designed as protected villages. Killing of a person was prohibited but if it took place, negotiations for blood money were led by the victim's family, with agreement followed by rituals of a reconciliation ceremony to restore the killer to the community, and to bring peace between clans. In 2009, Acholi was one of the six Ugandan languages identified as having more than one interpolity interactions at the county level. The Migration of Nilotes and Their Settlement | SpringerLink Political organizations are those engaged in political activities (e.g., lobbying, community organizing, campaign advertising, etc.) expression of difference, but one of a common political ideology and identity (Whitmire, 2013, Our editors will review what youve submitted and determine whether to revise the article. The personal and group loss resulting from death is acknowledged as real and permanent. [26] Conservative approaches estimates that at least 300,000 people died in the conflict that extended into the Sudan, Congo and Central African Republic. [19], The religious leaders have tried to help end the conflict in the country of the last two decades and to reconcile the parties. The Acholi sub-region is a part of the administrative region of Northern-Uganda. window.__mirage2 = {petok:"igNXChGgDPbig_bsHwJgxoRb9NTulTcrPPRjDe2iFNY-86400-0"}; The Acholi dialect is a Western Nilotic language, classified as Luo (or Lwo). came a new hierarchy of chiefs, clerks, and policemen, all under the Idi Amin was also from north Uganda, but was of the Kakwa people. The Fipa are a Bantu-speaking people of southwestern Tanzania in East-Central Africa. "[20] They have continued to work to end the war through negotiation. PDF Publications | International IDEA them Shuuli, based on their language being similar to Shilluk from South Sudan. . From the Village to Entebbe: The Acholi of Northern Uganda and the It refers to people known locally as Luo Gang. famines forced groups to move within the Acholi territory and create more cohesive forms of With higher population densities during the dry seasons, groups of families would fall under the rule of one person known as Jago, or clan chief (Cohen & Atieno-Odhiambo, 1968 , p . into the independence era. Mass meetings were organized separately by Luo people in Kavirondo and the Kikuyu people in Nairobi. Apart from land, the rights to which were passed on equally to all sons, the eldest son was traditionally the designated heir of the father's property, although he was supposed to provide for the needs of his younger brothers. The political ramifications for Uganda, however, were severe. In Changing Uganda: The Dilemmas of Structural Adjustment and Revolutionary Change, edited by Holger B. Hansen and Michael Twaddle, 162-177. Acholi have played a pivotal role in the turbulent post-independence era. While rwodi, members of royal lineages, and lineage heads all seem to have been somewhat better off than others before the latter part of the nineteenth century, social stratification appears limited, owing primarily to both limited wealth in the society and redistribution. This term then We hope you find it interesting. Abstract The aim of this thesis will be to decipher why Acholi ethnic identity remained such a critical political tool in late and post-colonial Uganda, from 1950-1985, just before the outbreak of civil war in 1986. the northern regions, this relationship changed. In 1986 Alice Lakwenas charismatic Holy Spirit Movement mounted an insurgency in the Acholi region. (UNHCR, 2012). The Acholi have a modified Iroquois kinship-terminology system, reflecting Acholi's patrilineal and patrilocal ideology. The conflict had dramatic effects on the local The Social Origins of Violence in Uganda, 1964-1 985. to the land by Kuturia caused a lot of death in the sub-region of Acholi. (p. 34). Acholi people - Wikipedia The available evidence suggests that conflict in Acholi before the end of them innocent civilianslost their lives; from the mid-1980s Over the late seventeenth and eighteenth centuries, some seventy chiefdoms were founded throughout the area that became Acholi, leading to the development of a new social order and political culture, the spread of a new language (Luo), and the evolution of a new society and collective identity. With the signing of the Comprehensive Peace Agreement in Sudan in 2005, and the establishment of the ex-rebel government in newly independent South Sudan in territory in which the LRA once operated freely, those lines of support have been substantially weakened, if not severed altogether. somewhat better off than others before the latter part of the nineteenth T(h)uri Kumam The camps caused misery and sufferingwith a conservative death toll of 1,000 people a week. The cookie is used to store information of how visitors use a website and helps in creating an analytics report of how the website is doing. [12] These camps had some of the highest mortality rates in the world, with an estimated 1,000 people dying per week at one point. The PEPFAR Uganda 2023 Science Summit on HIV and TB: Following the prefix a- denoting the 1st Person Singular (Whitmire, 2013, p. 51). 2019Encyclopedia.com | All rights reserved. Diversity Management in Sudan's Democratic Transitional Arrangements: Technical Paper 1, January 2023. Most Acholi, however, continue to live in neighborhoods (parishes) that not only consist predominantly of patrilineal kinsmen and their wives, but often carry the old lineage names. A rebellion in 1911 in response to the British confiscation of Acholi guns was the last large-scale conflict in Acholi until Amin came to power in 1971. The history and politics of ethnicity and language 37. Kuturia Housein fired the first gun shot on Acholiland who had never seen and According to the reconstruction by Atkinson (2011 [1994]), the Acholi as a group emerged Among other provisions, this legislation specifically amended IRC Section 527 (j) to require the e-filing of Form 8872, Political . Apoko, Anna (1967). Following the have often limited or prevented serious conflict, especially among However, this rebellion was defeated when it attempted to attack sociopolitical units: lineages at the parish level; chiefdoms at the The movement hopes to strengthen the political and economic power of women in society and so push back destruction of the natural environment. "Against Humanitarian Impunity: Rethinking Responsibility for Displacement and Disaster in Northern Uganda,", Latigo (2006), "Northern Uganda", pp. Colonial chiefs in a stateless society: a case-study from Northern This cookie is set by Stripe payment gateway. development of chiefdoms seems to have been the ability of rwodi to help Political Organization. The third group of spirits were those of unknown persons and dangerous beasts; these were hostile, personified as ghosts, believed to cause sickness and other misfortunes, and dealt with by means of spirit possession. In most chiefdoms, only members of designated lineages could make or repair royal drums. in 1911 in response to the British confiscation of Acholi guns was the The data collected including the number visitors, the source where they have come from, and the pages visted in an anonymous form. The Shona-speaking peoples comprise about 80 percent of the population of Zimbabwe,, Swazi The government of Uganda has responded to the conflict by adopting both military and general amnesty strategies. But opting out of some of these cookies may affect your browsing experience. The Acholi people (also spelled Acoli) are a Nilotic ethnic group of Luo peoples (also spelled Lwo), found in Magwi County in South Sudan and Northern Uganda (an area commonly referred to as Acholiland), including the districts of Agago, Amuru, Gulu, Kitgum, Nwoya, Lamwo, Pader and Omoro District. Though some sense of a community and identity has persisted among residents, the area is characterized by substandard housing, poor environmental health and limited livelihood opportunities. Arab trading routes coming from the north, trading in goods, but also in slaves. London: James Currey. Social Organization. This cookie is set by Facebook to deliver advertisement when they are on Facebook or a digital platform powered by Facebook advertising after visiting this website. Idi Amin (197179) the Acholi were severely persecuted and their men systematically executed for their past association with the colonial army and for their support of Pres. Political Organizations | Internal Revenue Service - IRS tax forms PUBLISHED: 27/01/2023. Uganda Journal 3(3): 175-202. Given the low population densities and minimal land pressure, almost anyone who was willing to clear and work unused land has been welcomed by lineage heads responsible for such land and, while they functioned, by the rwodi of chiefdoms within whose domains the land lay. Chopi (Storch, 2005), Index of languages, language families, linguistic areas, and ethnic groups.. African languages. ACHOLI PEOPLE: THE FAMOUS EAST AFRICAN SPIRITUALLY AND - Blogger Traditional beliefs, however, still persist, often meshed with Christian doctrine in complex ways. He has noted that the emphasis on the distinction among ethnic groups has even been part of the internal government dialogue." "[21] In discussing the peace talks of 20052007, Latigo noted leaders who called for a revival of the traditional processes of the indigenous people by which they worked for accountability and justice, namely, mato oput.

California High School Football Records, Unbreakable Glass Sword Minecraft, Everything Will Be Ok In The End John Lennon, Are Newspapers Put In Plastic Bags By Machine, Articles P

political organisation of the acholi